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・ Zuhair Fayez Partnership
・ Zuhair Masharqa
・ Zuhair Murad
・ Zuhairi Misrawi
・ Zuhaitz Gurrutxaga
・ Zuhal
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・ Zuhause im Glück – Unser Einzug in ein neues Leben
・ Zuhayr
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・ Zuhayr ibn Qayn
・ Zuhayr Talib Abd al-Sattar al-Naqib
Zuhd in Islam
・ Zuhdi Jasser
・ Zuhdi Labib Terzi
・ Zuheir Mohsen
・ Zuher al-Tbaiti
・ Zuheros
・ Zuhir al-Qaisi
・ Zuhn Bluff
・ Zuhr prayer
・ Zuhra Ramdan Agha Al-Awji
・ Zuhra Wadood Fatmi
・ Zuhrah ibn Kilab
・ Zuhres
・ Zuhur Dixon
・ Zuhur Habibullaev


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Zuhd in Islam : ウィキペディア英語版
Zuhd in Islam

Zuhd in Arabic, encompasses both the Islamic concept of asceticism and more specifically the concept of renunciation. Asceticism involves a life of privation that lacks certain comforts and luxuries and early ascetics were often characterized by their poverty.〔(【引用サイトリンク】work=Encyclopedia of Islam, THREE )〕 Renunciation involves detachment and an indifference towards worldly items.〔(【引用サイトリンク】work=Encyclopedia of Islam, Second Edition )〕 Both of these concepts require one to shun a life of luxury in favor of a more pious and simple life.〔(【引用サイトリンク】work=Encyclopædia Britannica )〕 ''Zuhd'' requires the renunciation of not only that which is prohibited but also that which is lawful. According to Al-Qushayri, it is an obligation to renounce that which is prohibited but to renounce that which is lawful constitutes a virtue. Renunciation consists of two distinct interpretations. The first is external, which involves the renunciation of lavish clothing, food, comfort, sleep, accommodations, and human relationships. The second is internal, which involves the renunciation of intentions and desires. These two interpretations are often combined and used interchangeably when defining ''zuhd''.〔 In Islam, ''zuhd'' is often attributed to Sufism and the mystics but the term is also used among common believers and is a tool for religious and spiritual development. The concept of ''zuhd'' enables one to perceive the greater importance of the spiritual over the physical.
== Definition by early Islamic scholars==
Sufyan al-Thawri (d. 161H/778CE) described zuhd as follows: "Zuhd is not achieved through eating stale food and wearing coarse clothing; no, what Zuhd truly means is anticipating death (note: anticipation implies preparation), and not having long term hopes for this life."

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